MASONIC CHARITY
Bro. Hamill is a member of QUATUOR CORONATI Lodge No. 2076, the premier
Research Lodge in Freemasonry. This STB is taken from Bro. Hamill's Prestonian
Lecture for 1993 and was published in Vol. 108 of Ars Quatuor Coronatorum in
Oct. 1996.
The full article has been condensed to give the reader an idea of how
Masonic Charity developed from its earliest beginnings and concludes with an
insightful look at the question "Is there a future for Masonic Charity? "
--Editor
Freemasonry, we say, is founded upon three Grand Principles--Brotherly Love,
Relief and Truth. It is with the second of these Grand Principles--Relief--that
this Prestonian Lecture is concerned. In simple terms our early brethren
understood Relief to mean the alleviating of the suffering of a brother, or the
dependents of a deceased brother, by giving money or sustenance until
circumstances improved. In modern terms we see Relief in its wider context of
Charity, that is not simply providing money to relieve distress but actually
caring and giving of our time and talents in the service of our communities as a
whole and not just to our brethren and their dependents.
The practice of Charity has been so inextricably linked with our Institution
that I would claim it as a landmark of the Order. If we define a landmark as
being something in Freemasonry which if it were removed its removal would
materially alter the essence of our Institution then Charity is certainly a
landmark. Without the second of its three Grand Principles Freemasonry would be
a different organization. That Charity was important is clearly shown in our
earliest surviving documents. The manuscript Old Charges or Gothic Constitutions
are a marvelous series of documents comprising a 'history' of the mason craft
followed by a series of Characters in which were outlined a masons' duties to
his God, his master, his family and society in general. It was from these Old
Charges that the Rev. Dr. James Anderson 'digested' the Antient Charges which
prefaced the 1723 Book of Constitutions, and all of its subsequent editions.
Over one hundred versions of the manuscript Old Charges survive today, dating
from circa 1390 to the mid-18th century. The earliest versions are clearly
operative in character but the later have a much greater speculative content. In
operative terms the Old Charges enjoined the stone masons to assist a strange
mason with up to two weeks' work and lodging. In speculative terms they enjoined
a mason to succor the needy and act with Charity towards all mankind.
This is not the occasion to discuss the origins of Freemasonry but it has
been suggested in recent years that charity might have been one of the reasons
for the founding of Freemasonry. Box Clubs were known to have existed in many
trades and crafts in the 1600s. Members of a particular trade or craft would
meet on a regular basis in a local inn or tavern to socialize and discuss the
affairs of their craft.
Prominent at their meetings would be a box into which the members would pay
their dues at each meeting and into which would go the fines levied on members
for misdemeanors occurring during their enjoyment of 'innocent mirth' at their
meetings. If a member became sick, had an accident or was prevented from working
for lawful reasons he could claim sustenance from 'the box' until he recovered
his health or regained employment. Many of these box clubs are known to have had
primitive entrance ceremonies and to have begun to admit as members men who had
no connection with the particular trade or craft. It has been suggested that
Freemasonry may have developed out of just such a series of box clubs originally
limited to operative stonemasons.
Whatever its origins, it is certain that even after the formation of the
premier Grand Lodge of England in 1717, Masonic Charity was carried out on a
very casual basis, and that casual relief of necessity has continued to be an
important function of Masonic Charity.
In 1725 the Immediate Past Grand Master, proposed that Grand Lodge should set
up a central Fund of Charity to provide financial relief to brethren or their
dependents. A Committee was set up to investigate ways and means and like many
good Masonic Committees it met regularly, argued long, presented an unworkable
scheme and was sent back to think again. Their new scheme was accepted in 1727
and resulted in the formation of the Committee of Charity. To be comprised of
the Grand Officers (then only the Grand Master, his Deputy, the Grand Wardens
and Past Grand Masters) and the Masters of Lodges 'within the Cities of London
and Westminster' the Committee of Charity was empowered to receive and
deliberate on petitions and to grant assistance of up to five guineas to each
case. If they believed that a case warranted greater assistance it could be
recommended to a meeting of the Grand Lodge itself. Lodges were invited to make
voluntary contributions to the Charity Fund and a Treasurer-to become the Grand
Treasurer in 1727--was appointed to receive the money, invest it, make
disbursements and keep accounts which had to be submitted to the Grand Lodge for
approval.
The Charity Fund proved popular and throughout the 18th century much time was
taken at Grand Lodge meetings in calling over the list of lodges to enable their
Masters to pay over to the Treasurer their contributions to the Fund.
Contributions from lodges overseas occasionally caused problems for the
Treasurer. Usually paid in gold it would have to be assayed, which occasionally
revealed that the gold was not as pure as it should be. The Treasurer's accounts
would include on the credit side the supposed value of the gold and on the debit
side a deduction for 'short gold' to the difference between the supposed and
actual value of the gold.
In the late 1730s the work of the Committee of Charity was greatly extended.
Compared with today's meetings of the Grand Lodge those in the 18th century were
much less structured and all manner of subjects and proposals would be raised
from the floor and complaints and quarrels would be aired at great length. Not
surprisingly this led to lengthy meetings and on a number of occasions the
minutes end with the statement that 'the hour being late the Grand Lodge was
adjourned without the business being completed'. The Committee of Charity having
proved its worth began to be used as a general committee of the Grand Lodge
having referred to it for investigation, report and recommendation, complaints,
discipline cases, proposed amendments to the Book of Constitutions and many
other matters of general policy. In effect from the late 1730s to the Union of
the two Grand Lodges in 1813 the Committee of Charity had a dual function of
looking after Grand Lodge's charitable affairs and being a forerunner of the
Board of General Purposes and its Committees.
Is there a future for Masonic Charity? In what seems to be an increasingly
selfish and materialistic world constantly at the mercy of economic forces over
which no one seems to have any real control I think that the answer to that
question is not only a resounding YES, but a yes carrying with it the
implication that we will have to dig even deeper into our pockets.
One thing that is often forgotten is that charity in its widest sense is more
than just collecting and disbursing money. It is also the giving of time and
talents selflessly in service of the community. One of the things that came
through in the evidence to the Bagnall Committee in the early 1970s was the
unquantifiable evidence of lodges, groups of brethren and individuals adopting
the local hospital, children's or old people's home and in addition to providing
money and equipment doing the simple things such as providing a new face, a new
ear to hear someone's troubles and in many cases providing the only social life
that long stay residents ever have.
That non-financial aspect of Charity is one which I think that we will see
emphasized more and more in the future.
Over the last decade Freemasonry has come under considerable attack from
outside. Many brethren have asked how they can help to counter the
misinformation peddled by the media. Surely the best counteraction is to show by
example that we live by those principles and tenets which we obligate ourselves
to uphold as we go through the three ceremonies to become Master Masons. By
showing the world that we do not just give in-service but put into practice
those three Grand Principles--and in particular, the greatest of all: CHARITY.
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